Assess the impact of foundational values on public service delivery in Arunachal Pradesh.

Assess the impact of foundational values on public service delivery in Arunachal Pradesh.

Paper: paper_5
Topic: Aptitude and foundational values for Civil Service

Arunachal Pradesh, a state characterized by its diverse tribal cultures, remote geographies, and aspirations for socio-economic development, presents a unique context for examining the impact of foundational values on public service delivery. Foundational values, encompassing principles like equity, inclusivity, accountability, transparency, and responsiveness, are crucial for ensuring that public services effectively reach all citizens and contribute to the state’s overall progress. This assessment will delve into how these core values, or their absence, shape the accessibility, quality, and fairness of public services in Arunachal Pradesh.

The assessment should consider the unique socio-cultural and geographical context of Arunachal Pradesh, including its tribal governance structures and remote areas. It is important to analyze how foundational values translate into tangible outcomes in service delivery. The interplay between state policies, administrative capacity, and community participation is key. The impact of corruption and political interference on adherence to these values must also be explored. Finally, the role of technology and innovative approaches in strengthening foundational values and improving service delivery should be highlighted.

Foundational values in public administration, public service delivery mechanisms, governance in tribal areas, socio-economic development, equity and inclusion, accountability and transparency, citizen-centric service delivery, administrative reforms, and challenges in remote area service provision are the major concepts involved. The specific application of these concepts within the Arunachal Pradesh context, considering its unique administrative and cultural landscape, is central to this assessment.

Foundational values, when embedded in the fabric of public administration, significantly influence the effectiveness and equity of service delivery. In Arunachal Pradesh, this impact is multifaceted. The value of equity dictates that services like healthcare, education, and infrastructure development should be accessible to all citizens, irrespective of their tribal affiliation, location (hilly vs. plain, accessible vs. remote), or economic status. For instance, the establishment of mobile health units and residential schools in remote areas demonstrates an attempt to uphold equity, aiming to bridge the accessibility gap faced by geographically dispersed populations.

  • Inclusivity**, another cornerstone value, is particularly relevant in Arunachal Pradesh given its rich tribal diversity. Effective service delivery necessitates understanding and respecting the unique cultural norms, traditions, and languages of various tribal communities. This means that healthcare programs, educational curricula, and agricultural extension services should be culturally sensitive and delivered in a manner that resonates with the local populace. Challenges arise when a ‘one-size-fits-all’ approach is adopted, alienating communities and hindering service uptake.
  • Accountability and transparency** are vital for ensuring that public resources are utilized efficiently and that service providers are answerable to the citizens. In Arunachal Pradesh, the implementation of e-governance initiatives, public financial management systems, and grievance redressal mechanisms aims to foster these values. However, geographical remoteness, limited digital literacy, and occasional political interference can impede the effective functioning of these mechanisms. Lack of transparency in resource allocation or project implementation can lead to wastage, corruption, and ultimately, a decline in the quality and reach of services. For example, the construction of roads or bridges might be delayed or of poor quality if accountability frameworks are weak.
  • Responsiveness** of the public service machinery to the needs and feedback of citizens is a critical indicator of good governance. In Arunachal Pradesh, this translates to ensuring that health centers are adequately staffed and equipped, schools have functional infrastructure and qualified teachers, and essential goods and services are available at reasonable prices. Feedback mechanisms, such as public consultations or suggestion boxes, are important for capturing citizen sentiment. However, the vastness of the state and the limited reach of administrative personnel can make it challenging to ensure timely and effective responsiveness to local issues.

The presence or absence of these foundational values has a direct bearing on the outcomes. Where values like equity and inclusivity are strong, we often see higher citizen satisfaction and better utilization of services. Conversely, a decline in accountability or transparency can lead to service deficits, unmet needs, and a erosion of public trust. The impact is particularly pronounced in sectors like health and education, where consistent and quality service delivery is paramount for human capital development. For instance, the success of immunization programs or the learning outcomes in schools are deeply influenced by the integrity and efficiency of the administrative machinery, which is in turn guided by these foundational values.

In conclusion, foundational values exert a profound impact on public service delivery in Arunachal Pradesh. Upholding principles of equity, inclusivity, accountability, transparency, and responsiveness is not merely an administrative ideal but a prerequisite for achieving inclusive and sustainable development in the state. While efforts have been made to embed these values through policy reforms and technological interventions, significant challenges remain, largely stemming from the state’s unique geographical and socio-cultural landscape, as well as potential governance gaps. Strengthening these values through continuous capacity building, robust oversight mechanisms, active citizen engagement, and culturally sensitive approaches is crucial to ensuring that public services effectively serve the diverse populace of Arunachal Pradesh and contribute to its overall progress and well-being.

Critically comment: How effective are traditional community-based disaster preparedness models in Arunachal Pradesh amidst rapid urbanization and climate change impacts?

Critically comment: How effective are traditional community-based disaster preparedness models in Arunachal Pradesh amidst rapid urbanization and climate change impacts?

Paper: paper_4
Topic: Disaster Management

Effectiveness of traditional models.

Arunachal Pradesh context: geography, culture, vulnerability.

Rapid urbanization: impact on traditional structures, resource strain, new vulnerabilities.

Climate change impacts: increased frequency/intensity of disasters, altered patterns.

Critical commentary: strengths, weaknesses, need for adaptation.

Interplay between traditional and modern approaches.

Community-Based Disaster Preparedness (CBDP).

Traditional knowledge systems (TKS).

Vulnerability and Resilience.

Urbanization and its socio-economic impacts.

Climate Change Adaptation.

Disaster Risk Reduction (DRR).

Hybrid models of preparedness.

Arunachal Pradesh, a state characterized by its remote hilly terrain, rich cultural diversity, and indigenous knowledge systems, has historically relied on traditional community-based disaster preparedness (CBDP) models. These models, deeply ingrained in local customs and social structures, have served as the primary defense against natural hazards like landslides, floods, and earthquakes. However, the state is now confronting unprecedented challenges stemming from rapid urbanization and the escalating impacts of climate change, necessitating a critical evaluation of the efficacy of these traditional approaches.

Strengths of Traditional Models:

Traditional CBDP models in Arunachal Pradesh are often characterized by their inherent strengths rooted in local context and social cohesion. These include:

  • Deeply embedded local knowledge: Indigenous communities possess invaluable, long-standing knowledge about local environmental patterns, early warning signs of specific hazards (e.g., animal behavior before earthquakes, changes in river flow before floods), and effective coping mechanisms developed over generations.
  • Strong social capital and mutual aid: Close-knit communities foster a high degree of trust and cooperation, enabling swift collective action during emergencies. Mechanisms like mutual help (e.g., sharing resources, assisting in rescue and relief) are intrinsic to the social fabric.
  • Culturally appropriate responses: Preparedness and response actions are often aligned with cultural norms and practices, making them more acceptable and sustainable within the community.
  • Resourcefulness and self-reliance: Traditional models often emphasize the use of locally available resources and materials for shelter, food, and rescue, promoting self-reliance in the initial stages of a disaster.
  • Effective for smaller, localized events: For familiar, recurring, and geographically contained events, traditional methods have proven quite effective in mobilizing community resources and providing immediate relief.

Challenges Posed by Rapid Urbanization:

The phenomenon of rapid urbanization in Arunachal Pradesh, while bringing development, also introduces significant challenges to traditional CBDP models:

  • Erosion of traditional knowledge and social structures: Migration to urban centers and the influence of modern lifestyles can lead to the gradual abandonment or dilution of traditional knowledge and practices. The weakening of kinship ties and community governance structures can undermine collective action.
  • Increased population density and new vulnerabilities: Urban areas concentrate populations and infrastructure, increasing exposure to hazards like landslides due to unscientific construction on slopes, and floods due to altered drainage patterns. Traditional coping mechanisms might be overwhelmed by the scale of these new risks.
  • Strain on local resources: Urban expansion often leads to increased demand on natural resources, potentially degrading the environment and exacerbating vulnerabilities, such as deforestation contributing to landslides.
  • Formalization and institutional changes: Urbanization often brings more formal governance structures, which may not always integrate or complement existing traditional leadership and decision-making processes, leading to disconnects in disaster management.
  • New types of hazards: Urban environments can generate new hazards, such as structural collapses, fires, and disruptions to essential services, for which traditional preparedness models may have limited solutions.

Impacts of Climate Change:

Climate change amplifies existing vulnerabilities and introduces new complexities, impacting the effectiveness of traditional models:

  • Increased frequency and intensity of extreme weather events: Arunachal Pradesh is witnessing more frequent and severe landslides, cloudbursts, flash floods, and heavy rainfall. Traditional early warning systems, often based on gradual environmental changes, may struggle to cope with the suddenness and intensity of these events.
  • Altered hydrological patterns: Changes in monsoon patterns, glacial melt, and river behavior can make traditional predictions and water management practices less reliable.
  • Shifting hazard zones: Climate change can alter the geographical distribution and intensity of hazards, potentially impacting areas previously considered less vulnerable or rendering traditional knowledge about specific hazard locations obsolete.
  • Impact on traditional livelihoods: Climate-sensitive sectors like agriculture and forestry, which form the backbone of many traditional livelihoods and often inform preparedness, are directly affected, impacting the economic base that supports community resilience.

Critical Commentary on Effectiveness:

While traditional CBDP models retain significant value in Arunachal Pradesh, their effectiveness is increasingly challenged by the dual pressures of rapid urbanization and climate change.

  • Limited scalability: Traditional responses, while effective for smaller, familiar disasters, may not be sufficient for the scale and complexity of climate change-induced extreme events or urban disaster scenarios.
  • Outdated risk perception: The perception of risk may not have kept pace with the changing hazard landscape brought about by climate change, leaving communities unprepared for novel or intensified threats.
  • Lack of integration with modern science: Traditional models often lack integration with modern scientific forecasting, early warning systems, and technological advancements, which are crucial for addressing the amplified risks.
  • Resource constraints: While resourceful, traditional communities may face resource limitations (e.g., financial, material) to implement advanced preparedness measures or rebuild infrastructure after major climate-related disasters.
  • Institutional disconnect: The disconnect between traditional governance structures and formal government disaster management agencies can hinder coordinated and comprehensive preparedness efforts.
  • Loss of intergenerational transmission: The erosion of traditional practices and knowledge due to modernization can lead to a gap in the intergenerational transfer of vital disaster preparedness skills.

However, it is crucial to acknowledge that traditional models are not entirely ineffective but require adaptation and integration. Their strengths in social capital and local knowledge remain critical assets that can be leveraged. The challenge lies in bridging the gap between traditional wisdom and modern scientific approaches and institutional frameworks.

Need for Adaptation and Integration:

To remain effective, traditional CBDP models in Arunachal Pradesh must evolve and integrate with modern disaster risk reduction strategies:

  • Hybrid approach: Developing hybrid models that blend traditional knowledge and practices with modern scientific understanding, technologies, and institutional support is essential.
  • Revitalization and documentation of TKS: Efforts are needed to document, validate, and revive relevant traditional knowledge and practices, ensuring their continued transmission.
  • Capacity building: Training and empowering communities, including traditional leaders and youth, in modern preparedness techniques, early warning systems, and risk assessment is vital.
  • Inclusive planning: Disaster preparedness plans must be inclusive, incorporating the perspectives and participation of all community members, including vulnerable groups, and respecting traditional leadership.
  • Strengthening local governance: Formal disaster management structures need to actively engage with and empower traditional governance systems, ensuring synergy rather than conflict.
  • Investing in resilient infrastructure: Urban development must adhere to strict building codes and environmentally sound practices to minimize vulnerability to climate-induced hazards.
  • Early warning systems: Integrating traditional indicators with technologically advanced early warning systems can enhance timely and effective responses.

The effectiveness of traditional models is not absolute but contingent on their ability to adapt and integrate within the evolving socio-environmental landscape of Arunachal Pradesh.

In conclusion, while traditional community-based disaster preparedness models in Arunachal Pradesh possess intrinsic strengths rooted in local knowledge, social cohesion, and cultural relevance, their effectiveness is significantly challenged by the compounded impacts of rapid urbanization and climate change. The erosion of traditional social structures, the emergence of new vulnerabilities in urban areas, and the intensified and unpredictable nature of climate-induced disasters necessitate a paradigm shift. These traditional models, in their pure form, are increasingly insufficient to address the scale and complexity of contemporary risks. However, their inherent value in fostering community resilience and providing context-specific insights remains crucial. Therefore, the path forward lies not in abandoning tradition, but in fostering a dynamic and adaptive approach that integrates traditional wisdom with modern scientific advancements, robust institutional frameworks, and inclusive planning. By embracing hybrid models and strengthening the adaptive capacity of communities, Arunachal Pradesh can build more resilient futures against the escalating threats of urbanization and climate change.

To what extent have Arunachal Pradesh’s policies effectively leveraged its unique geography and cultural heritage for sustainable development?

To what extent have Arunachal Pradesh’s policies effectively leveraged its unique geography and cultural heritage for sustainable development?

Paper: paper_3
Topic: Government policies and interventions for development

Arunachal Pradesh’s unique geography (Himalayan range, biodiversity, rivers) and rich cultural heritage (diverse indigenous tribes, traditions, handicrafts) are key assets.

Sustainable development implies balancing economic growth, social equity, and environmental protection.

Effective leveraging means policies translating these assets into tangible developmental benefits without compromising their essence.

Consider both successes and limitations/challenges in policy implementation and outcomes.

Focus on specific policy areas like tourism, hydropower, agriculture, conservation, and cultural preservation.

Sustainable Development: The Brundtland definition (meeting present needs without compromising future generations) and its pillars (economic, social, environmental).

Geotourism: Tourism that focuses on the natural environment, history, culture, and heritage of a location.

Ecotourism: Responsible travel to natural areas that conserves the environment and improves the well-being of local people.

Cultural Tourism: Tourism directed towards experiencing the cultural heritage of a place, including its living culture.

Resource Management: Sustainable utilization and conservation of natural resources like forests, water, and biodiversity.

Indigenous Rights and Cultural Preservation: Policies that respect and promote the rights and cultural practices of indigenous communities.

Regional Development: Strategies tailored to the specific context and potential of a region.

Arunachal Pradesh, often referred to as the “Land of the Rising Sun,” is endowed with an extraordinary tapestry of geographical features and a vibrant mosaic of indigenous cultures. Its rugged Himalayan terrain, rich biodiversity, and pristine river systems offer immense potential for sustainable development. Simultaneously, the state is home to over 26 major tribes and numerous sub-tribes, each possessing distinct languages, traditions, and artistic expressions. This answer will critically examine the extent to which Arunachal Pradesh’s policies have effectively leveraged these unique geographical and cultural assets for sustainable development, exploring both the successes and the persistent challenges.

Arunachal Pradesh’s policies have, to a significant extent, recognized the value of its geographical and cultural heritage for sustainable development, though the effectiveness of their implementation varies across sectors.

Leveraging Geography:

The state’s policies have attempted to harness its geographical potential, particularly in tourism and hydropower. The promotion of adventure tourism (trekking, rafting, mountaineering) capitalizes on the mountainous terrain and pristine landscapes. Initiatives like the “Arunachal Tourism Vision 2025” aim to develop infrastructure and marketing strategies to attract tourists, thereby generating local employment and revenue. Similarly, the vast hydropower potential of its rivers is a key focus for economic development. Policies aim to develop these resources sustainably, promising clean energy and revenue generation. The emphasis on organic farming and horticulture, suitable for its agro-climatic zones, also reflects an effort to leverage geographical advantages for economic diversification and environmental protection.

Leveraging Cultural Heritage:

Recognizing the cultural richness, policies have supported the promotion of tribal festivals, handicrafts, and traditional arts. The preservation and promotion of tribal heritage sites and the development of cultural tourism circuits are efforts to showcase the state’s unique identity. Initiatives aimed at reviving traditional crafts and providing market linkages for artisans contribute to both economic empowerment and cultural preservation. The recognition of indigenous knowledge systems in resource management is also a nascent but important aspect of policy development, seeking to integrate traditional practices with modern conservation approaches.

Effectiveness and Limitations:

While policies demonstrate intent, their effectiveness in achieving sustainable development outcomes is mixed. In tourism, while there’s growth, challenges remain in developing infrastructure beyond a few key areas, ensuring community participation, and managing the environmental impact of increased tourist footfall. The reliance on government initiatives often overshadows the potential for community-led ecotourism ventures. In hydropower, concerns persist regarding the environmental and social impact of large-scale projects, including potential displacement of communities and ecological disruption. The long-term sustainability of these projects requires robust environmental impact assessments and effective mitigation strategies, which have sometimes been questioned.

In cultural heritage, the challenge lies in balancing commercialization with authentic preservation. While festivals are promoted, ensuring that the benefits reach the local communities and that traditions are not diluted for tourist consumption is crucial. Policies for handicrafts need to go beyond mere promotion to include skill upgradation, quality control, and fair pricing mechanisms to make them truly sustainable livelihoods.

A significant limitation across sectors is the poor connectivity (road, internet), which hinders the reach and impact of development initiatives. Furthermore, the capacity for effective planning, implementation, and monitoring at the local level needs strengthening. The limited involvement of local communities and tribal councils in policy formulation and decision-making processes can lead to a disconnect between policies and ground realities.

There’s a need for more integrated policies that synergize geographical and cultural assets. For instance, developing community-based heritage homestays that showcase local culture and cuisine, coupled with eco-friendly trekking routes managed by local guides, can create a more holistic and sustainable model. Greater emphasis on indigenous knowledge in agriculture and conservation could lead to more resilient and context-specific development strategies.

Arunachal Pradesh’s policies have, to a notable extent, recognized the critical role of its unique geography and cultural heritage in fostering sustainable development. Efforts in promoting eco-tourism, adventure tourism, and the development of hydropower and organic agriculture showcase an understanding of its geographical potential. Similarly, the focus on cultural festivals and handicrafts reflects an intent to leverage its rich tribal heritage. However, the effectiveness of these policies is moderated by significant implementation challenges, including infrastructure deficits, environmental and social concerns related to large-scale projects, and the need for more robust community participation and benefit sharing. To truly maximize the potential for sustainable development, a more integrated, community-centric, and robustly implemented policy framework is required, one that prioritizes the preservation of the very assets it seeks to leverage.

Define communalism, regionalism, and secularism, and analyse their impact on Arunachal Pradesh’s socio-political fabric.

Define communalism, regionalism, and secularism, and analyse their impact on Arunachal Pradesh’s socio-political fabric.

Paper: paper_2
Topic: Communalism, regionalism & secularism

Communalism: Belief that people of different religions have fundamentally different and contradictory interests, and hostile attitudes towards one another.

Regionalism: Loyalty to a particular region rather than to a country as a whole; often involves a desire for greater autonomy or self-governance.

Secularism: Principle of separation of state from religious institutions; a policy of maintaining political neutrality towards religion.

Arunachal Pradesh: A state in Northeast India known for its diverse tribal populations and religious practices.

Socio-political fabric: The interconnectedness of social structures, cultural norms, and political systems within a society.

Impact: How these ideologies influence the social relations, governance, and political landscape of the region.

Interplay: How these concepts might interact or influence each other in the context of Arunachal Pradesh.

Challenges and Opportunities: Potential conflicts or avenues for harmonious coexistence.

Identity Politics: The formation of political stances based on group identities (religious, regional, ethnic).

Minority Rights: Protections and considerations for groups that are numerically smaller than the dominant population.

Federalism and Autonomy: The distribution of power between the central government and constituent units, and the degree of self-rule granted to regions.

Religious Pluralism: The existence and acceptance of multiple religious beliefs and practices within a society.

Cultural Diversity: The presence of various cultural traditions, customs, and languages.

National Integration: The process of fostering a sense of unity and belonging among diverse populations within a nation-state.

Arunachal Pradesh, a land of unparalleled natural beauty and immense cultural diversity, presents a unique case study for examining the interplay of communalism, regionalism, and secularism. This analysis will define these terms and explore their multifaceted impact on the socio-political fabric of the state, a region characterized by a mosaic of tribal communities, distinct religious affiliations, and aspirations for regional development and autonomy.

Definition of Terms:

Communalism: Communalism is an ideology that emphasizes the division of society along religious lines, positing that people of different religious faiths have fundamentally divergent and often conflicting interests. It fosters an us-versus-them mentality, which can lead to suspicion, hostility, and conflict between religious communities.

Regionalism: Regionalism refers to a strong identification with and loyalty to a particular geographic region, often coupled with a desire for greater political autonomy or recognition of regional interests. It can manifest as a celebration of regional culture, language, and distinctiveness, and may advocate for policies that benefit the specific region.

Secularism: Secularism, in the Indian context, is understood as equal respect for all religions (Sarva Dharma Sama Bhava) and the separation of the state from religious institutions. It means the state does not endorse or discriminate against any particular religion and treats all its citizens equally, irrespective of their faith.

Impact on Arunachal Pradesh’s Socio-Political Fabric:

Communalism in Arunachal Pradesh: Arunachal Pradesh is predominantly a tribal state with a significant number of indigenous faiths, alongside a growing presence of Christianity, Hinduism, Buddhism, and Islam. While outright religious communal violence is not a dominant feature, the potential for communal tensions exists, particularly with the migration of people from other states who may bring their religious affiliations and practices. The state’s unique tribal identities and the syncretic nature of many indigenous beliefs have, to a large extent, historically mitigated sharp religious divisions. However, instances of proselytization and competition for resources or social influence among different religious groups can sometimes create friction. The narrative of religious conversion has, at times, been politicized, leading to sensitivities and a cautious approach to inter-religious dialogue.

Regionalism in Arunachal Pradesh: Regionalism is a profoundly influential force in Arunachal Pradesh. The state’s diverse tribal groups (e.g., Monpa, Adi, Nyishi, Galo, Apatani) have strong regional identities, each with its distinct language, customs, and traditional governance systems. The formation of Arunachal Pradesh as a separate state in 1987 was a significant manifestation of regional aspirations, aiming to protect indigenous rights and promote regional development. The state constitutionally recognizes these tribal identities and provides for their cultural preservation and socio-economic upliftment. Issues such as land rights, resource allocation, and the protection of customary laws are central to regionalist politics. The demand for greater autonomy within the federal structure, and sometimes for specific regional development packages, underscores the strength of regionalism. The Autonomous Councils for various tribes also exemplify this.

Secularism in Arunachal Pradesh: The principle of secularism, as understood in India, is largely embraced in Arunachal Pradesh, albeit with a distinct regional flavour. The state government’s policy is to maintain neutrality and ensure equal respect for all religious communities. This is evident in the state’s commitment to protecting the cultural and religious practices of all its citizens, including those following indigenous faiths. The government actively works to ensure that no single religious group dominates, and that all communities have the freedom to practice their faith. Festivals of various religions are often acknowledged and celebrated, fostering a spirit of inclusivity. However, the state’s deep-rooted indigenous traditions and animistic beliefs, which often blend with or predate the arrival of organized religions, provide a unique context for secularism. The challenge lies in balancing the state’s secular framework with the protection and promotion of indigenous religious and cultural heritage without appearing to favour any particular community, especially in the context of conversions.

Interplay and Interconnectedness:

The impact of these ideologies is not isolated but interconnected. Regionalism in Arunachal Pradesh is intrinsically linked to the preservation of distinct tribal identities, which often encompass their unique religious and spiritual practices. The assertion of regional identity can sometimes be framed as a bulwark against perceived external religious or cultural influences that might threaten the local way of life. In this sense, regionalism can, paradoxically, sometimes act as a protective shield for indigenous religious pluralism, which aligns with the spirit of secularism. However, if regionalism becomes overly exclusivist or is used to marginalize religious minorities within the region, it can undermine the broader principle of secularism.

Conversely, a robust secular framework that ensures equal treatment and opportunities for all religious communities can strengthen national integration and reduce the potential for communal polarization, thereby allowing regional aspirations to be pursued within a framework of national unity.

The presence of different religious groups can also influence regional political discourse, with parties or leaders sometimes aligning themselves with specific religious communities to garner support, which can then be framed within a regionalist agenda. The dynamic between indigenous beliefs and organized religions adds another layer of complexity to how secularism and regionalism are perceived and practiced.

In conclusion, while communalism, in its most divisive form, has not been a dominant feature of Arunachal Pradesh’s socio-political landscape, the potential for religious tensions necessitates constant vigilance and inclusive governance. Regionalism remains a powerful and defining characteristic, deeply intertwined with the preservation of tribal identities and aspirations for self-governance and development. The state’s approach to secularism is marked by a commitment to equal respect for all religions, including its rich tapestry of indigenous faiths, which aligns with a broader vision of religious pluralism. The ongoing challenge for Arunachal Pradesh is to navigate these intersecting forces, ensuring that regional aspirations are pursued in a manner that upholds secular principles, fosters inter-community harmony, and respects the diverse cultural and religious heritage of all its citizens.

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