Origin of the Aryans

 

 

The Aryans came to India in several waves. The earliest wave is represented by the Rig Vedic people who appeared in the subcontinent in about 1500 BC. They came into conflict with the indigenous inhabitants called the Dravidians mentioned as Dasa or Dasyus in Rig Veda. The Rig Veda mentions the defeat of Sambara by Divodasa, who belonged to the Bharata clan. Possibly the Dasyus in the Rig Veda represent the original inhabitants of the country, and an Aryan chief who overpowered them was called Trasadvasyu. The Aryan chief was soft towards the Dasas, but strongly hostile to the Dasyus. The term Dasyuhatya, slaughter of the Dasyus, is repeatedly mentioned in the Rig Veda.

Some of the chief tribes of the period were Yadu, Turvasu, Druhyu, Anu Puru, Kuru, Panchala, Bharata and Tritsu. Among the inter-tribal conflicts the most important was the ‘Battle of the Ten Kings.’

 

Important points to remember:

  • The group of Indo-Europeans who moved to Persia and India are known to Aryans
  • The Aryans are the original inhabitants of Central Asia.
  • They arrived in India around 1500 BC, though there is an ongoing debate.
  • The region where the Aryans settled in India was called Sapta Sindhu (also referred to as the Brahmavarta)
  • The Aryans established themselves in India by defeating the natives whom they called Dasas or Dasyus
  • The period when the Aryans first settled in India, is known as Early Vedic Period (1500 BC to 1000 BC)
  • The Aryans spread to Indo-Gangetic plains in the later Vedic Period and this region came to be known as Aryavarta (1000 BC to 600 BC)
  • The Aryans were the first people in India to know the use of iron and brought horses along with them.

 

The Role of Sardar Patel in freedom movement

Sardar Vallabhbhai Patel

Sardar Vallabhbhai Patel handled effectively the integration of the princely states with his diplomatic skills and foresightedness. The problem of amalgamating 562 independent states with a democratic self-governing India was difficult and delicate. But it was essential to save India from balkanization, once the Paramountcy of British crown would lapse. Sardar Patel took charge of the states department in July 1947. He sensed the urgent and imperative need of the integration of princely states. He followed an iron handed policy. He made it clear that he did not recognize the right of any state to remain independent and in isolation, within India.

Sardar vallabhbhai Patel always raised his voice on several issues against exploitation and criticized the high-handedness of authority, the exploitative revenue policy of the Government and maladministration in the Princely states. He not only criticized the arbitrary policies of confiscation of movable and immovable properties, but also insisted on guarded regulations on land reforms and nationalization of key industries. His efforts to reform the Hindu religion and protect the people of other faiths reflected his longing for the right to religion. He encouraged the duly elected authority to bring restrictions through various legislative measures to freedom for all. Thus, his political value system was a fine synthesis of liberalism, conservatism and welfarism.

His vision of State was in tune with the pattern of his political values. In his concept, the State was founded and held together by a high sense of nationalism and patriotism. Individual liberty was to be in conformity with the provisions of the Constitution, to create a Nation-State, he pressed for the emancipation of backward communities and women and bring about Hindu- Muslim unity through the Gandhian constructive programme and skillfully utilised the higher castes for social integration and political mobilisation. Thus, he strengthened the plural basis of the nation-state by bringing electoral participation as effective political mobilisation. He saw a nation as ‘democratic in structure, nationalistic in foundation and welfarist in spirit and function’.

The process of the integration of the various states and the part played by Sardar in it, we realize the important role that Sardar had in the integration of the country. The states included Saurastra (including Junagadh) Hyderabad, Travancore, Cochin, Kashmir and other small states. Sardar’s role in each of these states was vital. The continuation of a divided and weak central government would in Patel’s mind, result in the wider fragmentation of India by encouraging more than 600 princely states towards independence. Between the months of December 1946 and January 1947, Patel worked with civil servant V.P. Menon on the latter’s suggestion for a separate dominion of Pakistan created out of Muslim-majority provinces. Communal violence in Bengal and Punjab in January and March 1947 further convinced Patel of the soundness of partition. Patel, a fierce critic of Jinnah’s demand that the Hindu-majority areas of Punjab and Bengal be included in a Muslim state, obtained the partition of those provinces, thus blocking any possibility of their inclusion in Pakistan. By August 15, 1947 all except Hyderabad, Junagarh and Kashmir acceded to India. He thereafter carried three fold processes of assimilation, centralization and unification of states. The states were amalgamated to form a union and that union was merged with the Union of India. He handled the Junagarh and Hyderabad crisis as a seasoned statesman. Nawab of Junagarh wanted to accede to Pakistan.The integration of the princely states thus acted as a synchronizing phenomenon and established a State of balance between chaos and segmentation and solidarity of the newly born Indian Union.

 

Kabir

Scholars differ about Kabir’s parentage, his family, the place of his birth, the time and place of his death etc. Instead of concentrating on various beliefs about Kabir’s life, the scholar deems it appropriate to side with the beliefs that are widely accepted. Scholars agree with the fact that Kabir belonged to the time of Sikandar Lodi and was a disciple of Swami Ramanand. Apropos this fact, most scholars believe that Kabir was born in 1455 and died in 1575.

At a very early stage, Kabir seems to have realised the fact that any kind of tenets, dogmas, precepts, principles and cult are counterproductive as far as true devotion is concerned as all these things breed dogmatism and fanaticism, which ultimately do not allow humankind to see the truth as it is. That is why, probably, many of his poems appear to urge to discard creeds and beliefs that embrace without any rational thinking.

Besides, Kabir appears to talk of the God that does not live at a holy shrine or a temple but within man. However, Kabir seems to say that ironically that is why people cannot notice God and oblivious of their real self they keep thronging at Kashi and Kaba:

How funny!

In the midst of water,

A fish thirsts for water,

The thing lies at home,

But searching for it,

In the woods, they roam.

Without self knowledge,

The world is false,

Be it Mathura or Kashi.

Here, Kabir seems to believe that as a fish lives in water and is surrounded by water, human beings live in God and are surrounded by God but they are still away from God because in vain they seek Him outside.

Kabir’s devotion looks to be not a blind devotion born of an impulse. Rather it seems to be an application of his belief in logic and evidence. The researcher holds that Kabir scoffs at the prevalent ritual of chanting God’s name on beads, despite the fact that in Hindu and Muslim religions chanting God’s name is believed to liberate one from suffering of this life.

This kind of egalitarianism, seems to be a need of the time when Kabir lived, as society was presumably divided into various strata of hierarchy and those belonging to the lower strata were believed to bear the brunt of inhumane discrimination, ostracism and untouchability. Thus, Kabir might have opposed differentiation made on the basis of castes not because he is a social reformer but because he is a rationalist in his thinking and a humanist at heart.

Kabir seems to believe that a person has to be careful of what he speaks and ensure that his words do not hurt anybody. It is observed that though means of communication have increased, communication between two people has decreased because people unnecessarily indulge in grumbling about and criticising others. Consequently nobody is ready to listen. If a person speaks words imbued with love, other people will love to hear him. On the other hand, if he keeps bitching about others, he will alienate a lot of people and lose his friends. As a result, a person will be left alone and the loneliness will tear him asunder. Thus, being polite in our speech is very much essential for social solidarity.

ARUNACHAL PRADESH : CLIMATE

Climate varies across Arunachal in proportion to the altitude, the weather of Arunachal Pradesh differs though overall it has a pleasant and temperate climate.The high altitude areas near the Himalayas observe tundra (or alpine) climate, while those at lesser elevation enjoy a temperate weather.

The sea-level areas bordering Assam experience sub-tropical climate. The climate of Arunachal is governed by the Himalayan system and the altitudinal differences. It is situated in the Eastern Himalayan province.

The entire territory forms a complex hill system with varying elevations ranging from 50m in the foot-hills and gradually ascending to about 7,000m, traversed throughout by a number of rivers and rivulets.

In the Upper Himalayas, where elevation is really high, alpine or tundra type of weather is experienced while temperate climate is enjoyed in the middle Himalayas.

However, in areas at sea level base and far removed from the Himalayan range, people find the climate to be humid and sub-tropical. These plains have warm summers and pleasant winters. It receives heavy showers of about 200-400 cm between the months of May and September.

Warm summer, cold winter

The summer season begins in March and extends till August in the plains. Between June and August the temperature sometimes goes up to 40 to 42 degree Celsius.

During summers, the maximum temperature recorded in the foothills is 40 degree Celsius. However, the average temperature during winters varies from 15 to 21 degree Celsius.

Winters officially arrive in November and prevail till the month of February. The high altitude regions become very cold during winters.

Arunachal Pradesh is best to visit during the months of October-March. The higher regions witness snowfall during winter. The snowfall and the alpine climate of Arunachal Pradesh largely draw tourists from the different parts of the world to tour the upper reaches of Arunachal Pradesh.

Unique location of Arunachal

The north-eastern state shares its borders with only two Indian states – Assam in the south and Nagaland in the south-east. As regards other countries, Myanmar lies to its east, Bhutan to its west, and Tibet to its north.

The extended Himalayan ranges in the eastern part separates the state from China. Further, the ranges widen near Nagaland, and form a frontier among India and Burma in Changlang and Tirap district.

Its topography is well-defined by mountain ranges and sub-mountainous terrains, beside the northern parts. Rivers, like Brahmaputra, Kameng, Siang, Lohit, Subansiri, Tirap, etc. flow through its expanse, and provide fresh waters to the dwellers.

Climate variations a blessing

The extreme variation of climate within Arunachal has been more a blessing than disadvantage because the micro level agro climatic conditions are congenial for growth of diverse crops that suit the different climatic requirement in the same season in different agro-ecological zones.

Heterogeneous climate and soil conditions of the state are an advantage. There is a vast area suitable for temperate fruits of both high and low chilling requirements. But the major areas of the state are fit for tropical and subtropical fruits.

Apple is a major fruit of temperate areas which is a unique aspect of Arunachal among the north eastern states. On the other hand, mandarin, sweet orange and pineapple among others grow abundantly in the mid and foothill areas. The outstanding strength of the state is that its varied agro ecological zones and the farming system approach (FSA) supports growth of a large variety of crops in every season.

 

Montagu-Chelmsford Reforms and Rowalt act

    • Provincial LC enlarged. More elected members
    • Dyarchy
      • Some subjects were reserved and remained under the direct control of the Governor; others such as education, public health and local self-government were called transferred subjects and were to be controlled by the ministers responsible to the legislature.
    • At the centre, there were two houses of legislature.
    • Response of nationalists
      • INC condemned the reforms as disappointing and unsatisfactory
      • Some others , led by Surendranath Banerjea, were in favour of accepting the government proposals. They left the Congress at this time and founded the Indian Liberal Federation
    • Evaluation
      • The  governor could overrule the ministers on any grounds that he considered special
      • The legislature had virtually no control over the Governor-General and his Executive Council.

The central government had unrestricted control over the provincial governments

Rowlatt Act

  • March 1919
  • It authorized the Government to imprison any person without trial and conviction in a court of law.

 

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Formation of Linguistic States:–

Formation of Linguistic States:–

India is a land of many languages, each with its distinct script, grammar, vocabulary and literary tradition. In 1917, the Congress Party had committed itself to the creation of linguistic provinces in a Free India. After Congress’s Nagpur Session in 1920, the principle was extended and formalized with the creation of provincial Congress Committee by linguistic zones.

The linguistic reorganization of the Congress was encouraged and supported by Mahatma Gandhi. After the bitter partition on the basis of religion the then PM Nehru was apprehensive of dividing country further on the basis of language.

Dhar commission

During that time some Marathi speaking Congress members raised the pitches for separate Maharashtra State. Following this demand, other language speaking people too demands a separate state for them. Hence, Constituent Assembly in 1948 appointed the Linguistic Provinces Commission, headed by Justice S.K. Dhar, to enquire into the desirability of linguistic provinces.

The Dhar Commission advised against this at that time reason being it might threaten national unity and also be administratively inconvenient.

JVP Committee

After some time the clamor for linguistic states again got momentum. To appease the vocal votaries of linguistic states, the congress appoints a committee (JVP) in December 1948 consisting of Nehru, Sardar Patel and Pattabhi Sitaramayya to examine the question afresh. This JVP Committee revoked the seal of approval that the congress has once put on the principle of linguistic provinces.

The demands for separate state on the linguistic basis didn’t subside. There were renewed movements aimed at linguistic autonomy in 1948, 1949. There was the campaign for Samyukta Karnataka, uniting Kannada speaking spread across the states of Madras, Mysore, Bombay, Hyderabad, Samyukta Maharashtra, Maha Gujarat movement. In case of Punjab, struggle brought together both the factors language and religion (Sikh).

Andhra Movement

After Independence, the speakers of Telugu asked the congress to implement its old resolution in favour of linguistic states.

On 19 October 1952, a popular freedom fighter, Potti Sriramulu undertook a fast unto death over the demand for a separate Andhra and expired after fifty-eight days. After his death people were agitated and it was followed by rioting, demonstrations, hartals and violence all over Andhra. The Vishalandhra movement (as the movement for a separate Andhra was called) turned violent. Finally, the then PM, Nehru announced the formation of a separate Andhra State in December 1952.

State Reorganization Commission

The formation of Andhra Pradesh spurred the struggle for making of other states on linguistic lines in other parts of the country.

Hence Nehru appointed in August 1953 the states Reorganisation Commission (SRC) with justice Fazl Ali, K.M. Panikkar and Hridaynath Kunzru as members, to examine “objectively and dispassionately” the entire question of the reorganization of the states of the Union. The SRC submitted its report in October 1955. It recognized for the most part on the linguistic principle and recommended redrawing of state boundaries on that basis.

The then government accepted the SRC’s recommendations. Finally, the states Reorganization Act was passed by parliament in November 1956. It provided for fourteen states and six centrally administered territories. SRC opposed the splitting of Bombay & Punjab.

Case of Bombay

Therefore, the strongest reaction against SRC’s report came from Maharashtra, where widespread rioting took place. To fulfill their demand of separate Marathi speaking people’s state, there was the broad based Samyukta Maharashtra Samiti and on the other hand in Bombay state, there was Maha Gujarat Janata Parishad led the movement for Gujarati people.

After on years of the reorganization of states Act, the government finally agreed in May 1960, the bifurcate the state of Bombay into Maharashtra, Gujarat with Bombay city being included in Maharashtra and Ahmedabad being made the capital of Gujarat.

Case of Punjab

The other state where an exception was made to the linguistic principle was Punjab. In 1956, the state of PEPSU had been merged with Punjab, which remained a trilingual state having three language speakers-Punjab, Hindu and Pahari within its border. In the Punjabi speaking part of the state, there was a strong demand for carving out a separate Punjabi Suba (Punjabi Speaking State). This demand got communal overtones. The Akali Dal led Sikh Communalists, while the Jan Sangh, led Hindu communalists.

SRC had rejected the demands in Punjab, as it would not solve either the language or the communal problem of Punjab. Finally in 1966, Indira Gandhi agreed to the division of Punjab into two Punjabi and Hindi speaking status of Punjab and Haryana, with the Pahari speaking district of Kangra and a port of the Hoshiarpur district being merged with HP.

Finally, after more than ten years of continuous strife and popular struggles, the linguistic reorganization of India was largely completed

The Guptas : Extent of empire; development of language and Literature, art St architecture during the Gupta period.

The Gupta Empire stretched across northern, central and parts of southern India between c. 320 and 550 CE. The period is noted for its achievements in the arts, architecture, sciences, religion, and philosophy. Chandragupta I (320 – 335 CE) started a rapid expansion of the Gupta Empire and soon established himself as the first sovereign ruler of the empire. It marked the end of 500 hundred years of domination of the provincial powers and resulting disquiet that began with the fall of the Mauryas. Even more importantly, it began a period of overall prosperity and growth that continued for the next two and half centuries which came to be known as a “Golden Age” in India’s history. But the seed of the empire was sown at least two generations earlier than this when Srigupta, then only a regional monarch, set off the glory days of this mighty dynasty in circa 240 CE.

GUPTA PERIOD – EARLY DAYS TO THE ZENITH

Not much is known about the early days of this Gupta dynasty. The travel diaries and writings of Buddhist monks who frequented this part of the world are the most trustworthy sources of information we have about those days. The travelogues of Fa Hien (Faxian, circa 337 – 422 CE), Hiuen Tsang (Xuanzang, 602 – 664 CE) and Yijing (I Tsing, 635 – 713 CE) prove to be invaluable in this respect. The Gupta Empire during the rule of Srigupta (circa 240 – 280 CE) comprised only Magadha and probably a part of Bengal too. Like the Mauryas and other Magadha kings who preceded him, Srigupta ruled from Pataliputra, close to modern day Patna. Srigupta was succeeded to the throne by his son Ghatotkacha (circa 280 – 319 CE).

CHANDRAGUPTA I

From the Kushans, the Gupta kings learned the benefit of maintaining a cavalry and Chandragupta I, son of Ghatotkacha, made effective use of his strong army. Through his marriage with Licchhavi Princess Kumaradevi, Chandragupta I received the ownership of rich mines full of iron ore adjacent to his kingdom. Metallurgy was already at an advanced stage and forged iron was not only used to meet the internal demands, but also became a valuable trade commodity. The territorial heads ruling over various parts of India could not counter the superior armed forces of Chandragupta I and had to surrender before him. It is conjectured that at the end of his reign, the boundary of the Gupta Empire already extended to Allahabad.

SAMUDRAGUPTA

Samudragupta (circa 335 – 375 CE), Chandragupta I’s son who ascended the throne next, was a military genius and he continued the growth of the kingdom. After conquering the remainder of North India, Samudragupta turned his eyes to South India and added a portion of it to his empire by the end of his Southern Campaign. It is generally believed that during his time the Gupta Empire spanned from the Himalayas in north to the mouth of Krishna and Godavari rivers in the South, from Balkh, Afghanistan in the west to the Brahmaputra River in the east.

Samudragupta was very attentive to rajdharma (duties of a king) and took special care to follow Kautilya’s (350 – 275 BCE) Arthashastra (an economic, social and political treatise that has clear instructions about how a monarchy should be governed) closely. He donated large sums of money for various philanthropic purposes, including the promotion of education. Besides being a courageous king and able administrator, he was a poet and musician. The large number of gold coins circulated by him showcases his multifaceted talent. An inscription, probably commissioned by subsequent Gupta kings, known as the Allahabad Pillar is most eloquent about his humane qualities. Samudragupta also believed in promoting goodwill among various religious communities. He gave, for example, Meghavarna, king of Ceylon, permission and support for the construction of a monastery in Bodh Gaya.

CHANDRAGUPTA II

A short struggle for power appears to have ensued after the reign of Samudragupta. His eldest son Ramagupta became the next Gupta king. This was noted by 7th century CE Sanskrit author Banbhatta in his biographical work, Harshacharita. What followed next forms a part of Sanskrit poet and playwright Visakh Dutta’s drama DeviChandra Guptam. As the story goes, Ramagupta was soon overcome by a Scythian king of Mathura. But the Scythian king, besides the kingdom itself, was interested in Queen Dhruvadevi who was also a renowned scholar. To maintain peace Ramagupta gave up Dhruvadevi to his opponent. It is then Ramagupta’s younger brother Chandragupta II with a few of his close aides went to meet the enemy in disguise. He rescued Dhruvadevi and assassinated the Scythian king. Dhruvadevi publicly condemned her husband for his behaviour. Eventually, Ramagupta was killed by Chandragupta II who also married Dhruvadevi sometime later.

Like Samudragupta, Chandragupta II (circa 380 – 414 CE) was a benevolent king, able leader and skilled administrator. By defeating the satrap of Saurashtra, he further expanded his kingdom to the coastline of the Arabian Sea. His courageous pursuits earned him the title of Vikramaditya. To rule the vast empire more efficiently, Chandragupta II founded his second capital in Ujjain. He also took care to strengthen the navy. The seaports of Tamralipta and Sopara consequently became busy hubs of maritime trade. He was a great patron of art and culture too. Some of the greatest scholars of the day including the navaratna (nine gems) graced his court. Numerous charitable institutions, orphanages and hospitals benefitted from his generosity. Rest houses for travellers were set up by the road side. The Gupta Empire reached its pinnacle during this time and unprecedented progress marked all areas of life.

POLITICS & ADMINISTRATION

Great tact and foresight were shown in the governance of the vast empire. The efficiency of their martial system was well known. The large kingdom was divided into smaller pradesha (provinces) and administrative heads were appointed to take care of them. The kings maintained discipline and transparency in the bureaucratic process. Criminal law was mild, capital punishment was unheard of and judicial torture was not practised. Fa Hien called the cities of Mathura and Pataliputra as picturesque with the latter being described as a city of flowers. People could move around freely. Law and order reigned and, according to Fa Hien, incidents of theft and burglary were rare.

The following also speaks volumes about the prudence of the Gupta kings. Samudragupta acquired a far greater part of southern India than he cared to incorporate into his empire. Therefore, in quite a few cases, he returned the kingdom to the original kings and was satisfied only with collecting taxes from them. He reckoned that the great distance between that part of the country and his capital Pataliputra would hinder the process of good governance.

SOCIO-ECONOMIC CONDITIONS

People led a simple life. Commodities were affordable and all round prosperity ensured that their requirements were met easily. They preferred vegetarianism and shunned alcoholic beverages. Gold and silver coins were issued in great numbers which is a general indicative of the health of the economy. Trade and commerce flourished both within the country and outside. Silk, cotton, spices, medicine, priceless gemstones, pearl, precious metal and steel were exported by sea. Highly evolved steelcraft led everyone to a belief that Indian iron was not subject to corrosion. The 7 m (23 ft) high Iron Pillar in Qutub complex, Delhi, built around 402 CE, is a testimony to this fact. Trade relations with Middle East improved. Ivory, tortoise shell etc. from Africa, silk and some medicinal plants from China and the Far East were high on the list of imports. Food, grain, spices, salt, gems and gold bullion were primary commodities of inland trade.

RELIGION

Gupta kings knew that the well-being of the empire lie in maintaining a cordial relationship between the various communities. They were devout Vaishnava (Hindus who worship the Supreme Creator as Vishnu) themselves, yet that did not prevent them from being tolerant towards the believers of Buddhism and Jainism. Buddhist monasteries received liberal donations. Yijing observed how the Gupta kings erected inns and rest houses for Buddhist monks and other pilgrims. As a pre-eminent site of education and cultural exchange Nalanda prospered under their patronage. Jainism flourished in northern Bengal, Gorakhpur, Udayagiri and Gujarat. Several Jain establishments existed across the empire and Jain councils were a regular occurrence.

LITERATURE, SCIENCES & EDUCATION

Sanskrit once again attained the status of a lingua franca and managed to scale even greater heights than before. Poet and playwright Kalidasa created such epics as Abhijnanasakuntalam, Malavikagnimitram, Raghuvansha and Kumarsambhaba. Harishena, a renowned poet, panegyrist and flutist, composed Allahabad Prasasti, Sudraka wrote Mricchakatika, Vishakhadatta created Mudrarakshasa and Vishnusharma penned Panchatantra. Vararuchi, Baudhayana, Ishwar Krishna and Bhartrihari contributed to both Sanskrit and Prakrit linguistics, philosophy and science.

Varahamihira wrote Brihatsamhita and also contributed to the fields of astronomy and astrology. Genius mathematician and astronomer Aryabhata wrote Surya Siddhanta which covered several aspects of geometry, trigonometry and cosmology. Shanku devoted himself to creating texts about Geography. Dhanvantri’s discoveries helped the Indian medicinal system of ayurveda become more refined and efficient. Doctors were skilled in surgical practices and inoculation against contagious diseases was performed. Even today, Dhanvantri’s birth anniversary is celebrated on Dhanteras, two days before Diwali. This intellectual surge was not confined to the courts or among the royalty. People were encouraged to learn the nuances of Sanskrit literature, oratory, intellectual debate, music and painting. Several educational institutions were set up and the existing ones received continuous support.

ART, ARCHITECTURE & CULTURE

What philosopher and historian Ananda Coomaraswamy said in The Arts & Crafts of India & Ceylone, about the art of the region must be remembered here,

The Hindus do not regard the religious, aesthetic, and scientific standpoints as necessarily conflicting, and in all their finest work, whether musical, literary, or plastic, these points of view, nowadays so sharply distinguished, are inseparably united.

The finest examples of painting, sculpture and architecture of the period can be found in Ajanta, Ellora, Sarnath, Mathura, Anuradhapura and Sigiriya. The basic tenets of Shilpa Shasrta (Treatise on Art) were followed everywhere including in town planning. Stone studded golden stairways, iron pillars (The iron pillar of Dhar is twice the size of Delhi’s Iron Pillar), intricately designed gold coins, jewellery and metal sculptures speak volumes about the skills of the metalsmiths. Carved ivories, wood and lac-work, brocades and embroidered textile also thrived. Practicing vocal music, dance and seven types of musical instruments including veena (an Indian musical stringed instrument), flute and mridangam (drum) were a norm rather than exception. These were regularly performed in temples as a token of devotion. In classic Indian style, artists and litterateurs were encouraged to meditate on the imagery within and capture its essence in their creations. As Agni Purana suggests, “O thou Lord of all gods, teach me in dreams how to carry out all the work I have in my mind.”

DECLINE OF THE EMPIRE

After the demise of his father Chandragupta II, Kumaragupta I (circa 415 – 455 CE) ruled over the vast empire with skill and ability. He was able to maintain peace and even fend off strong challenges from a tribe known as Pushyamitra. He was helped by his able son Skandagupta (455 – 467 CE) who was the last of the sovereign rulers of the Gupta Dynasty. He also succeeded in preventing the invasion of the Huns (Hephthalites). Skandagupta was a great scholar and wise ruler. For the well being of the denizens he carried out several construction works including the rebuilding of a dam on Sudarshan Lake, Gujarat. But these were the last of the glory days of the empire.

After Skandagupta’s death the dynasty became embroiled with domestic conflicts. The rulers lacked the capabilities of the earlier emperors to rule over such a large kingdom. This resulted in a decline in law and order. They were continuously plagued by the attacks of the Huns and other foreign powers. This put a dent in the economic well-being of the empire. On top of this, the kings remained more occupied with self-indulgence than in preparing to meet with the challenges of their enemies. The inept ministers and administrative heads also followed suit. Notably, after the defeat and capture of Mihirakula, one of the most important Hephthalite emperors of the time, Gupta King Baladitya set him free on the advice of his ministers. The Huns came back to haunt the empire later and finally drew the curtains on this illustrious empire in circa 550. The following lines of King Sudraka’s Mricchakatika (The Little Clay Cart) aptly sum up the rise and fall in the fortune of the Gupta Dynasty.

 

25.01.18 Arunachal Pradesh(APPSC) Current Affairs

NORTH-EASTERN STATES

  • Railways to invest Rs 48,000 crore to boost Northeast infrastructure

 

  • The Railways will invest nearly Rs 48,000 crore in the northeast to boost infrastructure and development in the region.

 

  • Tracks up to Imphal will come up by 2020. the Railways could not expedite work in Meghalaya as local councils are unwilling to part with their land. the Railways has acquired land stretching up to 17 km for train connectivity to Kohima in Nagaland.

 

  • Doubling of tracks in Assam has been sanctioned up to Lumding via Goalpara and the NFR is working to complete the task by 2020. 

    INTERNATIONAL

     

    • Japan’s Development Loan Assistance to India for an amount of Yen 45 billion

     

    • The Government of Japan has committed JICA Official Development Assistance loan for an amount of Yen 45 billion (Rs.2587 crore approx.) for the project.

     

    • The Notes in this regard were exchanged between Mr. S. Selvakumar, Joint Secretary, Department of Economic Affairs, Ministry of Finance, Government of India and H.E. Mr. Kenji Hiramatsu, Ambassador of Japan to India on Japanese official development assistance loan for Bengaluru Water Supply and Sewerage Project (Phase 3) (I).

     

    • This Project will provide residents of Bruhat Bengaluru Mahanagar Palike (BBMP) area especially in 110 villages with safe and stable water supply and sewerage services by carrying-out construction of water treatment plant and sewage treatment plants thereby improving living conditions of the residents as well as the investment environment in the concerned areas in BBMP in the State of Karnataka.

     

    • India and Japan have had a long and fruitful history of bilateral development cooperation since 1958. In the last few years, the economic cooperation between India and Japan has steadily progressed.

     

    • This further consolidates and strengthens the Strategic and Global Partnership between India and Japan.

     

    NATIONAL

     

    ·        Eighth National Voters Day is observed on 25th January

     

    • The Election Commission of India celebrated the 8th National Voters’ Dayacross the country on 25th January for enhanced participation of citizens in the electoral process.
    • The National level function was held in New Delhi.
    • President Ram Nath Kovind gave away awards for best electoral practices to District Collectors, Superintendents of Police and other functionaries involved in election management.

     

    Gk bit – National Voters Day

     

    • National Voters’ Day or Rashtriya Matdata Diwasis celebrated on January 25 every year. The significance of National Voters’ Day is to encourage more young voters to take part in the political process. It is a day to celebrate the right to vote and vibrant democracy of India.

     

    • The day was first celebrated in 2011 to mark Election Commission’s Foundation Day. This will be eighth National Voters’ Day (NVD) and will be used to spread awareness among voters regarding effective participation in the electoral process.

     

    • ECI (Election Commission of India) is permanent and independent constitutional body established directly by Constitution of India to ensure fair and fair elections in the country. It is multi-member body and currently has three members including Chief Election Commissioner (CEC).

     

    • Bharat Parv to be held at Red Fort on Republic Day

     

    • Cultural extravaganza Bharat Parvwill be held at the Red Fort in Delhi as part of the Republic Day celebrations.
    • The prime objective of the event is to promote rich cultural diversity of the country, generate a patriotic mood and to ensure wider participation of the general public.
    • The Bharat Parv event includes a display of Republic Day Parade Tableaux, Performances by Armed Forces Bands, Cultural Performances from a different region.

     

    ·        Union Government To Infuse Over Rs88 Thousand Crore In 20 PSB

     

    • The Union Government announced 88,139 crore rupees capital infusion in20 public sector banks, PSBs, during the current fiscal ending 31st March to boost lending and revive growth.
    • IDBI Bank will get the most- Rs10,610 crore followed by State Bank of India 8,800 crore rupees.
    • The 20 banks that will receive the capital infusion during this phase include Bank of India, UCO Bank, and Punjab National Bank.
    • In October last year, the government had announced over two lakh crore rupees bank recapitalization plan spread over spread over two financial years  2017-18 and 2018-19.

     

    • India to host 16th International Energy Forum meet

     

    • The 16th International Energy Forum (IEF) Ministerial meeting will be held in New Delhi on April 10 to 12.

     

    • It will be hosted by Government of India in New Delhi and co-hosted by the Government of China and South Korea.

     

    • Representatives from 92 countries will be participating in the conference, including 72 member countries of IEF and 20 guest countries.

     

    • India had last hosted the IEF ministerial conference in 1996.

     

    ·        Union Government to increase number of AMRIT pharmacy stores 4 times

    • The Ministry of Health and Family Welfare announced to increase the number of AMRIT pharmacy stores by four times by end of 2018 from the existing 111 outlets in a bid to make low-cost medicines more accessible. So far, 52 lakh patients have been benefited by buying discounted drugs (60 to 90% less than market price) from AMRIT (Affordable medicine and reliable implants for treatment) stores and have saved over Rs. 267 crores.
    • The AMRIT (Affordable medicine and reliable implants for treatment) scheme aims to reduce expenditure incurred by patients on the treatment of cancer.
    • Under it, retail outlets in the name of AMRIT pharmacy are opened to sell drugs for cancer and heart diseases at highly discounted rates on market rates.

     

     

    • SARAS PT1N makes its maiden flight

     

    • SARAS PT1N (14 seater) designed and developed by CSIR-National Aerospace Laboratories (CSIR-NAL), a frontline aerospace research laboratory, has successfully made its maiden flight.

     

    • Union Minister for Science & Technology, Dr. Harsh Vardhan, has congratulated the scientists of CSIR-NAL and other agencies involved in the successful maiden flight.

     

    • The aircraft took off at about 11 a.m from HAL airport and flew for about 40 minutes at the maximum height of 8500 ft at the speed of 145 knots.

     

    • The aircraft programme is named after Indian crane Saras. It was first conceptualised in the 1990s to establish short-haul civil aviation market. The original design of the plane included maximum take-off weight of 6,100kg and a maximum payload of 1,232kg.

     

    • Rapid Reporting System for the Scheme for Adolescent Girls launched

     

    • Secretary, Ministry of Women and Child Development, Shri Rakesh Srivastava launched the Phase -1 i.e. the beneficiary module of the Rapid Reporting System for the Scheme for Adolescent Girls – a web based on line monitoring for the Scheme for Adolescent Girls in New Delhi.

     

    • This Portal has been developed in collaboration with National Informatics Centre (NIC).

     

Influence of Indian Cinema and Theatre on Society

Influence of Indian Cinema and Theatre on Society

The earliest form of classical theatre of India was the Sanskrit theatre which came into existence only after the development of Greek and Roman theatres in the west. (Despite its name, Sanskrit theatre was not exclusively in Sanskrit languageOther Indic languages collectively called as Prakrit were also used in addition to Sanskrit).

Indian theatre has an unbroken history of over two thousand years. Almost contemporaneous with Aristotle’s poetics, ancient India produced an encyclopaedic manual on theatre called Natyashastra ascribed to Bharata, which became the basis Indian performances genres for centuries to come. This means that there already a rich tradition of performance practice long before such a work appeared. The aesthetic theory of rasa briefly but cogently expounded in NS influenced Indian aesthetic theory and practice for more than a millennium.

The first millennium was also characterized by the great harvest of Sanskrit drama by pre-eminent play-wrights like Bhasa, Kalidasa, Shudraka, Vishakadatta, Bhavabhuti and Harsha. This body of works compares in its range and power with the dramatic output of other rich theatre traditions of the world ancient Greek theatre and Elizabethan theatre. The glory of ancient Sanskrit drama ended with the first millennium. The medieval period witnessed the emergence of regional language literatures in which did not produce dramatic works comparable to ancient classics. However, folk and ritualistic theatres flourished throughout this period. Some innovations happened in religious drama, thanks to socio-religious reform Bhakti Movements, which engulfed the subcontinent during the medieval era.

Against the background of this rich tradition, Indian drama was reborn during British colonial interregnum in 18th and 19th centuries. The impetus came from two sources: the rich heritage of Indian drama and the exposure to Western dramatic classics through English. Translations started appearing simultaneously of Sanskrit classics and Western classics, particularly Shakespeare. Till now drama had not developed as a major literary genre in Indian languages. Drama now began to flourish as a cherished literary genre alongside the modern genre of fiction, also a response to Western influence.

There was corresponding unprecedented development in theatre: the rise of urban entertainment theatre. This arose in order to provide entertainment to the increasing population of big cities consequent upon industrialization. The new urban theatre is popularly known as Parsi theatre. This genre was an interesting mixture of Western Naturalistic drama, opera and several local elements. Spectacle based on huge settings and colourful backdrops was an essential part of it. The stage was normally divided into front and back for the staging of main and subsidiary action. Music was its life-breath. The actors of this theatre were also great singers. The acting became naturalistic and melodramatic in contrast to the stylized techniques of traditional Indian theatre. Parsi theatre productions chose their story-lines from diverse sources: popular mythological, folklore and contemporary life.

There were also adaptations of Western classics like Shakespeare and Lessing. Unlike traditional folk and tribal theatre Parsi theatre was acted out in interior spaces, now called proscenium theatre. Geared to amuse urban middle and working classes this theatre produces a pot pouri of melodrama, humour, romance and social criticism. Having developed in newly emerging big cities like Kolkata, Delhi, Mubai and Chennai form late 19th century, this form of professional theatre performed by professional groups, sometimes travelling, was the only source of mass entertainment before the emergence of cinema. With their emphasis on music, spectacle and melodrama, their productions became the paradigms for Indian cinema. Except in some states like Maharashtra and Assam, entertainment theatre was gradually supplanted by popular cinema by 1970’s.

Though entertainment theatre thrilled masses, it elicited criticism from sensitive sections of modern Indian population, particularly from educated people. This paved the way for literary drama and amateur theatre. Literary drama was the output of great Indian language writers in different parts of India. The most famous of such playwrights was Rabindranath Tagore, who enriched the genre of drama as much as he enriched poetry and fiction. Disillusioned with contemporary popular drama, Tagore created his own drama and theatre with no precedents in East or West, though borrowing elements from both. Some of his plays like Chitrangada, a musical play and Post-office, became internationally well-known and performed in Europe and North America. His plays, which are the classics of world drama, were orchestrations of rich poetry, symbolism, socio-political criticism and cosmic vision. They were also prophetic in his understanding of experience as they critique excesses of technological development as in plays like Muktadhara and Roktokoribi.

An archetypal work of socialist realism is the Telugu classic Kanyashulkam by Vireshalingam Pantulu. This play is an atack on dowry-system that part of Indian marriage. It became immensely influential because of its reformatory appeal. Another prolific author who wrote plays on social evils like caste system, exploitation of women, religious hypocrisy was the Kannada playwright Adya Rangachary (Sriranga). The elements of social criticism were also present in entertainment and literary theatre though mixed with several other elements.

Socialist realism was associated with IPTA (Indian Political Theatre Association) experiments. IPTA was a group of artists belonging to Leftist intelligentsia. Though its manifestations were varied from region to region they were all wedded to the view of theatre as a means for social change. The regions where this movement was strongest were Uttar Pradesh, Delhi, Maharashtra, Bengal, Punjab, Andhra Pradesh and Kerala. The North Indian versions of IPTA were mostly influenced by socialist realist works of Howard Fast and Maxim Gorki. Bhisham Sahani is an example of this kind of drama. In the South, efforts were made to reconcile social message with traditional forms. The most renowned of such plays is a Malyalam work, Ningal Endai Communist Akki (You Made Me a Communist) by Toppil Bhasi. The legendary production of this musical play is said to have paved the way for the first ever elected Communist government in Kerala.

Soon after India’s Independence in 1947, the theatre scene began to change radically. The impact of IPTA began to wane. Entertainment theatre received a set-back due to the challenge of the more popular genre of cinema. Amateur theatre continued to flourish in big cities like Delhi, Mumbai, Kolkata and Bangalore.  In Kolkata two important theatre stalwarts emerged: Utpal Dutt and Shambhu Mitra.The former made significant contributions to political theatre after the waning of IPTA. A playwright, director, actor and producer, who had parted ways with IPTA, he did several memorable productions like Teen Talwar and Surya Shikari which made a deep impression. The influence of Socialist Realism was clearly discernible in his works. His another important contribution was the reworking of the popular folk theatre Jatra and making it a vehicle of communicating contemporary political messages. Shambhu Mitra, on the other hand, focused on finetuning the aesthetic form of Theatre. His production of Tagore’s Rakta Korabi was a widely acclaimed work.

Cinema’s impact on Indian society

Since its beginning with the film ‘Raja Harish Chandra’ (1913), the cinema has remained the most powerful media for mass communication in India.

Since its beginning with the film ‘Raja Harish Chandra’ (1913), the cinema has remained the most powerful media for mass communication in India. Cinema has the ability to combine entertainment with communication of ideas. It has the potential appeal for its audience. It certainly leaves other media far behind in making such an appeal. As in literature, cinema ahs produced much which touches the innermost layers of the man. It mirrors the episodes in such a manner that leaves an impact on the coming generations. Cinema presents an image of the society in which it is born and the hopes, aspirations, frustration and contradictions present in any given social order.

There are variable views about the effects of cinema. Producers and financiers consider it as a tempting and lucrative business. For actors and actresses, it is a means to earn money and popularity among masses. The director, story-writer, song-writer and cinematographer take it as an art work. To some, it is an audio-visual translation of literatures and has its own message. As for government, it is a potential source of revenue and employment. For majority of cinema-goers, it is nothing but a cheap and interesting form of entertainment and pastime. Whatever may be the reason, cinema has occupied a major share of market for its cine lovers.

In the present era, cinema is getting replaced by small screen productions. Televised serials and programmes are replacing craze. They advertise and earn revenue for industry. Thus films telecast has become a source of further income for the industry and trade.

Man has instincts, different thoughts flow which leave an effect on the minds. The person laughs with the films and tears with them. Scenes of ‘Shaheed Bhagat Singh’, a film by Raj Kumar Santoshi and Manoj Goswami makes people national-minded and sentimentally involved in the film show. The fim dialogues are occupying places in our real life. Dialogues of Mugle Azam found place in the normal interaction of people for a long time. People talked and walked like Prithvi Raj, the great king Akbar. In the same way, plays by Agha Hashat and Devdas by Sharat Chandra left a deep impact on the masses. In the same way, film ‘Sholey’ created an imending effect on so many.

It is always good and well groomed to see good subjects on cinema. They have a very positive and long-lasting effect on the minds whereas cheap and shabby movies affect the tender minds of audience very badly. There is general feeling that present day crimes are all due to effects of cinema. Besides open and demonstrative subjects throw tarnished messages. They spoil our culture, and society. Cinema and TV badly affect the health of the youngsters. They neglect studies and physical games to spend more time on this entertainment. School-going children and society children fail to make use of good impacts and are influenced by the bad part of the programmes on the air.

TRENDS IN NUCLEAR POLICY, NPT AND CTBT

 

Nuclear policy of india

  • Important points of india’s nuclear policy are as follows:
  • Building and maintaining a credible minimum deterrent.
  • nuclear weapons will only be used in retaliation against a nuclear attack on Indian Territory or on Indian forces elsewhere.
  • Nuclear retaliation to a first strike will be massive and designed to inflict unacceptable damage.
  • Nuclear retaliatory attack can be authorized by a certain political leadership only through NCA ( nuclear command authority) .
  • No-use of nuclear weapons against non-nuclear weapon state.
  • In the event of a major attack against India or Indian forces anywhere by biological or chemical weapons. India will retain the option of retaliating with nuclear weapons.
  • Continuance of strict control on export of nuclear and missile related materials and technology, participation in the fissile material cut off treaty negotiations and continued observance of the moratorium on nuclear tests.
  • Continued commitment to the goal of a nuclear-free world through global verifiable and no discriminatory nuclear disarmament.

 

India’s “minimum credible nuclear deterrence” doctrine and “no first use” policy are based on the concept of deterrence by denial, rather than deterrence by punishment. Should deterrence ever break down, India will have to pay an enormous price for a nuclear first strike by an adversary before launching massive punitive retaliation. Nuclear doctrine has to be ultimately tested in the crucible of operational reality. Across the entire spectrum of conventional conflict, the first use of nuclear weapons by India does not make sound strategic sense. The real distinguishing feature of India’s nuclear doctrine is that it is anchored in India’s continued commitment to global, verifiable and non-discriminating nuclear disarmament.

The concept of deterrence by denial, rather than deterrence by punishment, is central to Indian strategic thinking. However, by voluntarily renouncing its sovereign right of the first use of nuclear weapons to defeat nuclear threats and to prevent nuclear blackmail, India has made an immense strategic sacrifice and imposed a heavy burden upon itself. The government and key decision-makers recognise that should deterrence ever break down, India will have to pay an enormous price for a nuclear first strike by an adversary before retaliating in kind. Hundreds of thousands of Indian lives will be lost and more than one city may be turned into rubble. Hence, India’s no first use doctrine demands a robust, infallible and potentially insuperable nuclear deterrent capability to ensure that India never has to suffer a nuclear strike.

The government also affirmed that India’s nuclear threat perceptions were not country specific. On December 15, 1998, Prime Minister Vajpayee spelt out the principal elements of India’s nuclear policy in a statement in Parliament. India’s resolve to preserve its nuclear independence, minimum nuclear deterrence, no first use, non-use of nuclear weapons against non-nuclear powers, and a firm commitment to the elimination of nuclear weapons. The Prime Minister also reiterated India’s willingness to sign the CTBT and re-stated India’s readiness to work towards the successful conclusion of the Fissile Materials Cut-off Treaty (FMCT). At the Non-Aligned Summit in Durban in 1998, the Movement accepted India’s proposal for an international conference to arrive at an agreement on a phased programme for the complete elimination of all nuclear weapons. At the Millennium Summit of the United Nations in September 2000, the Indian Prime Minister asserted that India’s policy is based on “responsibility and restraint” and that India would continue to press for universal, verifiable nuclear disarmament with undiminished commitment, even while safeguarding “our strategic space and autonomy in decision-making. International peace cannot be divorced from the need for equal and legitimate security for all.

New trends in india’s nuclear policy

More than a decade since the nuclear doctrine was unveiled by the government, several organizations and individuals have commented on it. Some of them have been critical of the no-first-use doctrine. Experts says no first use is not the least credible, because it requires India to first absorb a nuclear attack before responding to enemy’s attack.

In 2011, BJP leader Jaswant Singh had asked for abandonment of the no first use policy but the UPA government decided to maintain status quo. Former prime minister Manmohan Singh, while speaking at the Institute for Defence Studies and Analyses, New Delhi, on April 2, 2014, called for a global “no-first-use” norm. He said, “States possessing nuclear weapons must quickly move to the establishment of a global no-first-use norm. This was followed by the Bharatiya Janata Party (BJP) promising in its election manifesto to “study in detail India’s nuclear doctrine, and revise and update it, to make it relevant to challenges of current times…” and to “maintain a credible minimum deterrent that is in tune with changing geostrategic realities.

Criticism of the nuclear doctrine has mainly been centered on a few key issues: No first use may result in unacceptably high initial casualties and damage to Indian population, cities, and infrastructure, massive retaliation is not credible, especially against a tactical nuclear strike on Indian forces on the adversary’s own territory; nuclear retaliation for chemical or biological attack would be illogical, especially as the attack may be by nonstate actors; and it would be difficult to determine what constitutes a “major” chemical or biological strike.

Most recently, Lt. Gen. B.S. Nagal (Ret.), former commander in chief, Strategic Forces Command, and later head of the Strategic Planning Staff at the National Security Council Secretariat, has questioned the efficacy of the NFU doctrine. According to him, “It is time to review our policy of no first use. The choices are ambiguity or first use.” He gives six main reasons for seeking a change: no first use implies acceptance of large-scale destruction in a first strike, the Indian public is not in sync with the government’s no first use policy and the nation is not psychologically prepared, it would be morally wrong, the leadership has no right to place the population in peril. No first use allows the adversary’s nuclear forces to escape punishment as retaliatory strikes will have to be counter value in nature, an elaborate and costly ballistic missile defense system would be required to defend against a first strike; and escalation control is not possible once nuclear exchanges begin.

Recently india’s Defence minister Manohar parrikar questioned no first use policy . Speaking in New Delhi at the launch of Brigadier (retd) Gurmeet Kanwal’s book The New Arthashastra, Parrikar said: “Why a lot of people say that India has No First Use policy. Why should I bind myself . I should say I am a responsible nuclear power and I will not use it irresponsibly. This is my thinking. However later he clarified this was his individual thinking.

There has again been speculation recently about India’s nuclear doctrine and the value of its no first-use-posture. The reason for the kerfuffle this time are a couple of sentences in former national security advisor Shivshankar Menon’s book, Choices: Inside the Making of Indian Foreign Policy. Menon writes “There is a potential grey area as to when India would use nuclear weapons first against another NWS (nuclear weapons state). Circumstances are conceivable in which India might find it useful to strike first, for instance, against an NWS that had declared it would certainly use its weapons, and if India were certain that adversary’s launch was imminent.

​​The core principles of the Indian nuclear policy have remained unchanged, as has its commitment to a world free from nuclear weapons. Gradually, India has been integrating itself with the non-proliferation regime. Meanwhile, India has joined a number of non-proliferation mechanisms of which it was skeptical before. India is now formally the 35th member of the Missile Technology Control Regime (MTCR) — an association of countries that share the goals of non-proliferation of delivery systems for nuclear weapons. India is also actively seeking membership of the Nuclear Suppliers Group (NSG). The twenty first century is watching remarkable changes in India’s nuclear policy but for now core of India’s nuclear policy is still the same.

NPT ( NON-PROLIFERATION TREATY)

The NPT is a landmark international treaty whose objective is to prevent the spread of nuclear weapons and weapons technology, to promote cooperation in the peaceful uses of nuclear energy and to further the goal of achieving nuclear disarmament and general and complete disarmament. The Treaty represents the only binding commitment in a multilateral treaty to the goal of disarmament by the nuclear-weapon States. Opened for signature in 1968, the Treaty entered into force in 1970. On 11 May 1995, the Treaty was extended indefinitely.  A total of 191 States have joined the Treaty, including the five nuclear-weapon States. More countries have ratified the NPT than any other arms limitation and disarmament agreement, a testament to the Treaty’s significance.

Silent provisions of non-proliferation treaty are as follows:

Each nuclear weapon state party to this treaty undertakes not to transfer to any recipient whatsoever, nuclear weapons or other nuclear explosive devices or control over such weapons or explosive devices directly or indirectly; and not in any way to assist, encourage or induce any non-nuclear weapon state to manufacture or otherwise acquire nuclear weapons or other nuclear explosive devices.

Each non-nuclear weapon state party to this treaty undertakes not to receive as transfer from any power whatsoever of nuclear weapons or other nuclear explosive devices or of control over such weapons, explosives, directly or indirectly; not to manufacture or otherwise acquire nuclear weapons or other nuclear explosive devices; and not to seek or receive any assistance in the manufacture of nuclear weapons or other nuclear explosive devices.

All the Parties to the Treaty undertake to facilitate, and have the right to participate in, the fullest possible exchange of equipment, materials and scientific and technological information for the peaceful uses of nuclear energy. Parties to the Treaty in a position to do so shall also co-operate in contributing alone or together with other States or international organizations to the further development of the applications of nuclear energy for peaceful purposes, especially in the territories of non-nuclear-weapon States Party to the Treaty, with due consideration for the needs of the developing areas of the world.

This treaty shall enter into force after its ratification by all nuclear-weapons states signatory to this treaty and by other states signatory to this treaty, after the deposit of their instrument of ratification. For the purpose of this treaty, a nuclear weapons state is one which has manufactured and exploded a nuclear weapon or other nuclear explosive device prior to 1st January, 1967.

Each party shall, in exercising its national sovereignty, have the right to withdraw from the treaty if it decided that extra-ordinary events, related to the subject-matter of this treaty, have jeopardized the supreme interests of its country. It shall give notice of such withdrawal to all other parties to the treaty and the United Nations Security Council three months in advance. Such a notice shall include a statement of the extraordinary events it regards as having jeopardized its supreme interests.

India and criticism of NPT

  • India thinks NPT is discriminatory. There are two types of members in the NPT – Nuclear Weapons State and Non-Nuclear Weapons State. Only five countries (including China) who had fired a nuclear device before 1970 were given the status of Nuclear Weapons State. Any other nation who wished to sign the NPT, had to do so as a Non-Nuclear Weapons State. India exploded its first nuclear device in 1974 – this implies that the only option by which India could sign the NPT is being a Non-Nuclear Weapons State.
  • India needs a minimum nuclear deterrant. If India signs the NPT as a Non-Nuclear Weapons State, India cannot even keep a minimal nuclear deterrant. In the light of the wars waged with neighbours China and Pakistan, this option seems suicidal, given China and Pakistan themselves have nuclear weapons. Therefore even popular political support, across the political spectrum, has been towards nuclear weapons program, rather than signing the NPT.
  • NPT unduly tried to legitimize the power gap between nuclear and non-clear nations.
  • It did not provide for either disarmament or arms control in international relations.
  • It failed to check the N-programmes of France and China which, in violation of the Moscow Partial Test Ban Treaty, continued the policy of conducting nuclear tests.

On the basis of these arguments, critics asserted that NPT failed to solve the problem of nuclear weapons in international relations. It failed to provide any scheme or plan for nuclear disarmament or arms control. Its first review was done in 1975, the second in 1980 and the third in October 1985, but these three reviews failed to secure or improve the realization of the provisions of this treaty

India’s former External Affairs Minister Pranab Mukherjee said during a visit to Tokyo in 2007: “If India did not sign the NPT, it is not because of its lack of commitment for non-proliferation, but because we consider NPT as a flawed treaty and it did not recognize the need for universal, non-discriminatory verification and treatment.”

Comprehensive nuclear test ban treaty ( CTBT )

The Comprehensive Nuclear-Test-Ban Treaty (CTBT) is the Treaty banning all nuclear explosions – everywhere, by everyone. The Treaty was negotiated at the Conference on Disarmament in Geneva and adopted by the United Nations General Assembly.

The Treaty was adopted by the United Nations General Assembly on 10 September 1996. It opened for signature in New York on 24 September 1996, when it was signed by 71 States, including five of the eight then nuclear-capable states. As of October 2016, 166 states have ratified the CTBT and another 17 states have signed but not ratified it.

The treaty will enter into force 180 days after the 44 states listed in Annex 2 of the treaty have ratified it. These “Annex 2 states” are states that participated in the CTBT’s negotiations between 1994 and 1996 and possessed nuclear power reactors or research reactors at that time. As of 2016, eight Annex 2 states have not ratified the treaty: ChinaEgyptIranIsrael and the United States have signed but not ratified the Treaty; IndiaNorth Korea and Pakistan have not signed it.

Silent features of CTBT are as follows:

  • The Treaty banned every kind of nuclear weapons test or nuclear explosion.
  • An international monitoring system was to be set up for checking violations of CTBT.
  • Any underground, atmospheric or underwater explosions more powerful than the equivalent of 1,000 tones of conventional explosive was to be detected by a network of 20 stations.
  • Further, based on information collected by the international monitoring system or through surveillance by individual countries (but not through spying activities), any country could request an inspection to see whether an explosion had been carried out or not. A request for an inspection was to require 30 votes in the 51-member Executive Council.

India and criticism of CTBT

In May 1998, India and Pakistan conducted a series of nuclear tests. Not only did this jolt the nonproliferation regime, the tests also broke a global moratorium on nuclear testing that had been in existence since July 1996, a moratorium that had been reinforced by the adoption of the Comprehensive Test Ban Treaty (CTBT) in September 1996. For India, the tests were the culmination of a major turnaround in policy. When the negotiations that led to the CTBT commenced in 1994, India in fact displayed enthusiasm for the treaty. However, by the time negotiations concluded in 1996, India had emerged as the treaty’s strongest opponent. On June 20, 1996, India declared its unwillingness to sign the CTBT, stating that because the treaty “is not conceived as a measure towards universal nuclear disarmament. India cannot subscribe to it in its present form.”2 On September 10, 1996, when the CTBT was adopted at the United Nations, India stated that it would “never sign this unequal Treaty, not now, nor later.

India’s interest in a test ban was first outlined in an April 1954 speech to the Indian Parliament, when Prime Minister Jawaharlal Nehru called for an end to nuclear testing as a stepping stone towards nuclear disarmament. Nehru stated that, “Pending progress towards some solution, full or partial, in respect of the prohibition and elimination of these weapons of mass destruction, the Government of India would consider, some sort of what may be called a standstill agreement” on ending nuclear testing. In the following decades, New Delhi remained enthusiastic about disarmament. But it simultaneously opposed the NPT and CTBT for ideological and security reasons. India’s rationale behind its stand are as follows:

India felt that the CTBT was inadequate in terms of securing disarmament commitments from the nuclear weapon states under declared deadlines. It saw this as a discriminatory replication of the imbalance inherent in the Nuclear Non-Proliferation Treaty (NPT) regime, in which nuclear weapon states are weakly obligated to disarm and non-nuclear weapon states are strongly obligated to remain non-nuclear. The lack of commitments by the nuclear weapon states to eliminate their nuclear weapons under a declared time frame also compelled India to oppose Article XIV of the NPT, which stipulates the CTBT’s entry into force after 44 “Annex 2″ countries sign and ratify it.

India’s argument is that his  strategic program needs to be safeguarded until a credible disarmament process begins. On a sublime note, some in India will contend that the CTBT remains improvident until the nuclear weapon states commit to a time-bound disarmament framework. Yet to get the ball rolling on eliminating nuclear weapons, India passes the responsibility to the permanent five members of the U.N. Security Council (the five nuclear weapon states recognized under the NPT). India cannot accept any restraints on its capability if other countries remain unwilling to accept the obligation to eliminate their nuclear weapons.”

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